Here, "If any man thirst, let him come unto me and drink." Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. There is no other way in which the new nature is made good in a soul. They had no common thoughts, feelings, or ways with the Father and the Son. 'I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. ", This response infuriated the Jews, for they knew thatJesus was making Himself equal with Almighty God. But it is important we should know how He entered the world. (Verses John 1:44-51). How can such have relationship with God? 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. What a witness all this to His person! First Peter 3:18-4:6. When the man that had been healed obeyed Christ's instruction and picked up his bed to carry it home, it was construed as work, and they accused Jesus of violating their laws. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." The implications of this are staggering. (Ver. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. He had no need that any should testify of man, for He knew what was in man. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. Then He rebukes the carnality of His brethren. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! He was simply saying what Paul would teach in Romans 8: "There is no condemnation for those who belong to Christ Jesus. Thus solemnly does the meek Lord Jesus unfold these two truths. John 7:6-8) They belonged to the world. #1 Very truly, Jesus underlines a point by beginning with very truly. Everything he says is true. The Spirit of God uses that word; it is thus invariably in conversion. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. For example, one young. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. Nay, "the world knew him not." They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. God hearing and answering Jesus didn't mean salvation from the cross, but salvation through the cross. (Ver. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Judgment has been given on Christ on the cross, so the believer will face no judgment for his or her sins. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. Among adults aged 20-69, the overall . It is not that He denies the truth of what they were thus desiring and attached to. (Ed. John 5:24, NLT: 'I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. The Jews had so misinterpreted the Law of Moses about the Sabbath day that they considered the miracles that Jesus carried out on the Sabbath, violated their strict rules. God is in infallible control over life, death, sickness, and health (cf. It is not surprising that Fackre appeals to 1Peter 3:18-4:6 to support the doctrine of salvation after death. It was not the time now to demonstrate in public power these coming, yea, then present truths. According to Dweck and Ehrlinger, people who hold an entity theory of human nature: a. see the world as in a constant state of flux. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. Art thou Elias? For John abiding in Christ involves love for one another, as in John 15:9-17, and John 5:24. There is but one unfailing test the Son of God God's testimony to Him. (Verses John 7:40-53). But here it was not God's purpose to record it. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. In the first three weeks of 2023, crime rates in the city have skyrocketed by 61%, compared to last year, according to Chicago police. And they which were sent were of the Pharisees. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. Listen with your eyes closed; try to PICTURE what is For this reason Jesus perfected revelation by fulfilling it through his whole work of making Himself present and manifesting Himself: through His words and deeds, His signs and wonders, but especially through His death and glorious resurrection from the dead and final sending of the Spirit of truth. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. There was purpose in it. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. Out-of-body experiences, meanwhile, are now accepted neurological phenomena, while certain visual illusions could confound the healthy brain and create mythical beings. The Father and the Son were at work. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. hath everlasting life; not only in the purpose of God, and in the covenant of his grace, and in the hands of Christ, and in faith and hope; but he has a right unto it, and a claim of it, according to the declaration of the Gospel; and besides, has the principle of it in himself, the grace of God, which springs up into, is the beginning of, and issues in eternal life; he has also a meetness for it, and has the pledge and earnest of it, the Spirit of God, and shall certainly enjoy it: and shall not come into condemnation; neither for original sin, though judgment has passed upon all men unto condemnation for it; nor for actual sins and transgressions: for though everyone deserves condemnation, yet were there as many sentences of condemnation issued out as sins committed, not one of them could be executed on such who are in Christ Jesus, as he that believes in him is openly and manifestatively in him: the reason is, because the death of Christ is a security against all condemnation; and whoever believes in him shall not be condemned, but saved; and though he may come into judgment, yet not into condemnation: he shall stand in judgment, and be acquitted by the righteousness of Christ, which he, by faith, receives as his justifying righteousness. Astonishingly, it is not that they will pass from death to life, but that they have already. How Daniels Prophecy of 70 Weeks Connects to the End Times, 4 Ways the Parable of the Sower Encourages Spiritual Growth. They spoke of the world; the world might hear them. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. Needing to turn up the volume of the television or radio. The results for the believer or unbeliever are eternal in good or in evil. Frequently asking others to speak more slowly, clearly and loudly. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. Nehemiah 9:5-8 (NLT) 5 Then the leaders of the Levitescalled out to the people: "Stand up and praise the Lord your God, for he lives from everlasting to everlasting!" Then they prayed: "May your glorious name be praised! His Father "saving him from death" could have meant protection from death. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? And worship is viewed both in moral nature and in the joy of communion doubly. Except one were born of water and of the Spirit, he could not enter the kingdom of God. It was God's great gift of love, mercy and grace (John 3:16; Ephesians 2:4-9). They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. What love! If He judges, it is not without full warning. 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